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June 10, 2003

How Do We Get Security?

Living Room Dialogue with Betty Reardon

Our society is based not on security, but a systematically created insecurity. We are supposed to feel insecure. We are manipulated to feel insecure in order to support what is called "The National Security System."

The National Security System is in essence a war system. It requires us to believe that war is necessary and inevitable. We're told, "you gotta give your sons, your taxes" because it is the only way you can be protected from attack. Money is taken out of our pockets for weapons testing, manufacture and deployment, while we are being convinced that we have to have them to be safe. But the military might of the United States did nothing to protect us from the events of September 11, 2001. Furthermore, the military response to that tragedy has not made us safer, but more vulnerable.

There is another way to think about security. Some time ago, I was asked by the Women's International League for Peace and Freedom to go on a speaking and listening tour called "Listen to Women For a Change." As we went around the country, we found that women were working on four major areas to take care of their families and communities.

These four areas were: the environmental movement; addressing poverty to assure that people's basic needs for living in dignity are met; human rights issues such as discrimination on the basis of race, sex, ethnicity, religious or sexual preference; and protection from avoidable harm.

Women were focusing on over-all well being. When they thought about protection, they were interested in making sure that the fire stations were properly staffed and equipped and that there was adequate provision for predictable emergencies. They understood that nobody has full security: you can't be invulnerable and also alive. Vulnerability is built into living systems. But they were looking close to home for practical ways to prevent harm.

he United Nations has recently issued a report called "Human Security Now." It identifies such problems as AIDS, hunger, and women's safety that need to be addressed in order to create security. However, it has a flaw in that it calls these kinds of security "a compliment" to state security. In my view, state security is the main problem. State security is a system that makes the people in control of the state secure. I was raised to believe that this country was about a fair shake for most people. I no longer believe that. We have to ask: What is this system doing to us?

I think we need to get people to begin to question and reach out beyond our own circles. Some questions might be:

  • How do aspects of security relate to one another?
  • What is the government doing?
  • Who benefits?
  • Who pays?

We have to create a substitute for the kind of patriotism that lets people think that some lives (ours) are more important than others, and that some groups are worth protecting while others are not. The positive aspect of patriotism is that it gives people a larger identity and relates them to lots and lots of other people. What unifying ideas can we call upon that are not bound-up with nation and war? What spiritual impulses can we call upon? The monster of militarization is casting a shadow on our present and future. So-called "full-spectrum dominance," envisioned by some in government, involves control over petroleum resources, military bases all over the world, control of space, and control over us all. It is crucial to act now. We have to create an alternative.

Obstacles to Security in New York "What do you see as obstacles to your security?" Betty Reardon asked a group of New Yorkers at a Living Room Dialogue. Here are some of their thoughts:

  • Being watched over too closely.
  • Armed guards in the subways.
  • Economic insecurity.
  • Scarcity of jobs.
  • Being at the mercy of changes and not having a voice.
  • Knowing that anybody can be detained.
  • Surveillance.
  • Fear.


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